Hoping in Death

Inspired by the book of Ecclesiastes.

We cling to these lives of pain, dust, trivialities, and passing pleasures. We put all of our hope into a container filled with gaping holes.

If someone manages to make a difference, to make life better for his children and grandchildren, he will still die. They will still die.

The good life and the evil life will both end. And everyone who comes next will not remember anyone who came before.

Knowledge learned by one generation will have to be relearned by another. Advancements and progress made in a lifetime will be undone as the next generation repeats the mistakes of generations gone by.

If only we could focus on what we cannot see, if we could look at what is invisible instead of what is right in front of us, we could have hope.

Humanity has hoped long enough in itself, in this world. We have hoped too long for the stars we see in the distance, though we know them to be barren rocks in the cold dark expanse.

We must begin to hope in God. We must begin to fear Him, so that we may cry to Him for mercy, so that He will forgive us for choosing anything and everything instead of Him, so that our fear can be turned into love, and so our love for Him and His love for us can give us hope.

Not the kind of hope that dies with us, but the kind of hope that lives forever, because it is in Him, who is forever.

All roads lead to God

For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” Romans 14:11

All roads lead to God.

The Muslim as well as the Buddhist will see Him; the Christian and the cultist.

We will all confess to Him. We we all honor Him in the end.

And then what?

What will you do when He asks you to pay for all the wrongs that you committed during your life as a Muslim, a Buddhist, a Christian or a cultist?

Will you pay all you have and remain in debt?

Or will you be able to say that your debt has already been paid by Jesus on Calvary?

The World’s Trap

For all have sinned and fall short of the glory of God. Romans 3:23

This is the trap we fall into without the gospel:

  1. We see that we are not perfect, and make many mistakes.
  2. We try harder to do better.
  3. We fail, and make even more mistakes.
  4. We try even harder and do even better, but we still fail.
  5. Eventually, if we are lucky, we admit to ourselves that we are hopelessly lost.

And this is the point where the trap comes.

6. We begin to be content with our failures. We embrace the identity of a someone who can never reach the standard. We live with it.

This is the world’s message. “Live with your flaws and embrace them. You will never be perfect, so don’t even try. Be happy.”

But how can we be happy like this? How can we have meaning in life if we are less than we could be? How can we be content when the standard of perfection is dangled in front of us our whole life, and still not able to reach it? Trying to be content with our failures is like a drowning man trying to be content with the water in his lungs.

The gospel does things differently. Here is an alternate step 6.

6. Receive the perfection of Jesus, and keep trying to reach the standard!

It is so simple. If you lack righteousness, receive it from the righteous one who gives it. If you are a sinner, that is good. Admit it and receive pardon and a certificate from Jesus that says, “This sinner is declared righteous because of the death and resurrection of Christ!”

We don’t have to be content with our failures, because perfection is attainable now that it is a gift. And we don’t have to live defeated and ashamed either because we can never live up to the righteousness we have been given. Why? Because we have been declared righteous already, and can now live in that reality.

How the Bible solves your daily problems

We go through life, dealing with our problems. We get so stressed out and spend most of our time thinking about the things we have to do, the kids who are sick, the budget that needs help.

In the morning we try to read our Bible if we think about it. It feels like a lower priority sometimes. When we do get a chance to sit down and read, many of us look for help for our problems in the pages.

We try to find advice for our lives from Isaiah.

But God’s terrifying speeches of judgement and wrath, sin and repentance do not touch on our seemingly pressing problems.

And maybe this is the real point. The Bible reminds us of our real problems. Our sin and our idols and our pride are the real problems of the soul.

When we read the Bible, we see the big picture. We see God’s people Israel, His plan for redemption, Jesus coming to earth to fulfill that plan, the establishing of the Church as the body of our Lord, and the promise of His return.

The Bible solves our problems by shrinking them in the light of these glories. It expands our view. As the earth seems small compared to the sun, so our issues and worries seem small when compared to the greatness of God and His plan revealed in the Bible.

So, don’t try to find advice in the pages of Isaiah. Go to Isaiah, and the other books, to see differently, to get a higher view, to be changed.

Selfish Usefulness

For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. Galatians 1:10

When we try to be useful to other people, in a way that makes us feel valuable, we may actually be the least useful to them.

This is something I have been learning.

Yesterday, my 4 year old son wanted a glass of milk and asked me for it. Normally, I would have poured him a glass, wanting to be a ‘good parent’ but still somewhat begrudging at the interruption.

But this time I didn’t. I decided to not try and be useful to him. And the oddest thing happened inside. I felt like this act that outwardly appeared selfish, was really more loving to my son.

I was suddenly more interested in him than in myself and in feeling like I was doing what I was supposed to do.

I told him to pour himself the milk.

He looked at me curiously, and then he went the fridge. He pulled out the half gallon, got a glass, and poured the milk.

He spilled it, as I knew he would. But he cleaned it up, and in the process spilled it again. Then, he cried, so frustrated. He said he ‘always makes a mess.’ I was able to talk to him calmly about how it’s ok to make messes when we are learning.

He calmed down, cleaned the spilled milk, and was very happy once he had his freshly poured glass. I was happy for him and told him that this was the first time he had ever poured himself a glass of milk.

When we are so focused on proving our own worth, we try too hard to be useful to others. But this usefulness is not really selflessness. It is self-serving. It is how we earn praise from others.

When we refuse the temptation to ‘be useful’ in this way, we are actually more able to really love people in the way that they need, not just the way that they want.

And if we are servants of Christ, shouldn’t we care more about loving people, than proving our own value?

Seeing Pyramids at Midnight with Flashlights

For with you is the fountain of life; in your light do we see light. Psalm 36:9

Practically speaking, the world you live in is the world that you experience. What you can see, hear, touch smell, and taste are what is real to you. Events in the news become real to us when they enter into our experience as we consume the news. Our world grows as we learn more about it through reading and education.

To be clear, I am not saying there is no reality outside our subjective experience. I am only saying that we live our lives as if our experience is an accurate map of the world. What other choice do we have?

Think about it. Our view of the world is so narrow. It is like a flash light beam on a pyramid at midnight. And yet we live our lives dependent on that beam of awareness. That small circle of light, our subjective insight into this universe, actually is our world.

Our world is limited because we are limited.

My mind then moves to this: God’s view of the world is total and complete. He is not limited. He sees everything, all the time. The pyramid is completely illuminated by the giant spotlight of his omniscience.

The world we live in, then, is both the one limited by our subjective lens, as well as the one illumined by God’s all-knowing lens.

Our subjective view of the world is vastly inferior to the objective reality of the world. However, God’s subjective view of the world, is exactly the same as the objective reality of the world.

This rambling of thought about subjective and objective knowledge makes me think of the verse above. “In your light do we see light.” What if we could tap into God’s spotlight on the pyramid? What if we could really know the world better through sharing his light, than we could on our own?

Now you see why the Bible is so important. It is the connection cable that allows us to tap into God’s knowledge. Before we can use it, however, we must abandon the false view that our little flashlights of knowledge are anywhere near being up to the task of revealing the pyramid of the universe to us.

Thankfulness and Worry

And which of you by being anxious can add a single hour to his span of life? Matthew 6:27

Anxiety is a pointless emotion. It does no good. It comes from not trusting in the goodness of God. It is the signal, when we feel it, that we are trying to do too much. We are trying to control everything and make it all work.

But controlling the universe is not your job. It’s God’s job. Controlling your life, your health, your money, your time, your job, and your children is impossible. For you. But not for God.

In a world with an evil god, worry (however useless) would be understandable. But in a world with a good God, who can be trusted, loved and who listens to us, worry is a childish insult.

A person who worries is like a child who has been given a gift, does not say thank you for the gift, and yet lives in constant fear that gift might be taken away.

Maybe the first step to being care free is to be thankful.

Free Will – Seriously, Will’s been trapped all day and needs liberation.

Dad jokes aside – Life is a story. It is the first story. The ultimate story. The last story.

If life were a story, the experience of the story would be living it – inhabiting it. This is how we read novels. We use our minds and imagination to go inside the story in a way, observing the events unfold.

What is interesting is that when we read a story, we perceive the events happening chronologically, even though they do not happen that way at all. The whole story is already written from beginning to end. No passage of time is required.

However, to experience a story, we focus on one word at a time. We spend our actual time to make the story work. The story, in a way, receives time from us like a car receives gasoline. I think that this spending of time is actually what makes you so emotionally invested in a novel. It’s because you have, in fact invested yourself through your time.

This experience of the story that we live each day can be confusing. We can forget that it’s a story, with an author, and pretend like it is something else.

Maybe it’s a random collection of matter and energy somehow efficiently organized?

Consider for a moment that the story is already written. Let that boggle the mind as you wiggle your hand randomly (or so you think) asking, “Was this already written? What about… this?”

How can something already be written if I seemingly choose what to do each day?

I am attempting to write a novel. And until I attempted it, I thought the above was a valid question. I still had answers for it of course and I think they are good answers.

But when I started trying to write a story, I realized that the characters in my story really do make their own decisions. And if I try to force my plot on them without their consent, they object. If the characters don’t get to make their own choices, the story falls flat. But when I let them speak, the story becomes more of an adventure.

The author/character relationship is almost like a dance (I’m discovering). The characters take the paths available to them according to who they are, and the author works with those choices to move the story along. And yet, the story is still a complete work, requiring no time to pass. The words are already written.

It is as if every movement of the dance is captured and laid out like freeze frames of a movie. The lives we experience are the inhabitations of that story, the living of it in time.

What all of this means, it seems to me, is that there are no real contradictions between the simultaneous truths of our choice and God’s perfectly written story. Or to say it using standard theological jargon – our free will is compatible with God’s sovereignty.

And as far as boggling the mind goes, that idea goes a long way.

Are we faithful in a very little?

One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. Luke 16:10

Jesus always seems very interested in our hearts. Here, he says that the heart of a faithful person will be just as diligent with the little things in life as he is with the large things.

It is not really about the size of the job, opportunity, or crowd. It is about whether or not our hearts are faithfully serving Christ in the place we are in each day.

Am I being a faithful employee?

A faithful dad?

A faithful renter?

Do I manage the resources God has given me with care and diligence?

Am I generous?

Am I a time waster?

Do I eat poorly?

Am I faithful to care for the body God gave me?

Do I interact with others in love?

Am I faithful to forgive?

Do I consistently confess and repent of sins God reveals in my life?

Am I a diligent witness of Christ and his grace?

The Digital Company We Keep

Walk with the wise and become wise, for a companion of fools suffers harm. Proverbs 13:20

The companions of our day just as often speak with us over screens and through text than in person (if not more so). We watch YouTube shows, online live streams, or old fashioned TV. We read blog posts, twitter feeds, even books either electronic or on paper.

Are these inputs to our brain merely entertainment? I would suggest that they should be categorized as companionship simulators. They provide many of the benefits of real companions (but not all). They give the user a sense that they are talking to someone, or at least listening to someone.

The online live streams that have become so popular today have a public chat feature that allows users to talk to the streamer, and to other viewers in real time. This is surely mimicking real companionship, minus the depth of real personal connection.

Therefore, the above proverb and its wisdom applies to all these forms of media that we consume that in some way simulate friendship. We should judge the digital company we keep. For if we spend too much time with fools, we will become foolish.